The Effects of Void Lines on Residences and Temples

 In YangGong FengShui, we have the theory and practice of Xiao KongWang Dragon and Da KongWang Dragons (Void Lines) that are only auspicious for Temples or places of worship but are inauspicious for graves and residences. There are KongWang (Void Lines) practices in other Fengshui schools too, but because they do not use the Ring of 72 Dragons and the Ring of Dian Dian Dao, they do not have the Theory and Practice of Xiao KongWang and Da KongWang Dragons.

I had done research on the graves, houses and Temples that are sitting on Xiao KongWang and Da KongWang Dragons, and the findings are correlated to the theory and practice of YangGong
Fengshui. The conclusion is that both types of KongWang dragons are only auspicious for Temples or places of worship, and are inauspicious for graves and residences.

One example is  the Ji LuoShi Temple in Penang, which is a very successful tourist attraction. I and fellow FengShui brothers audited 5 different buildings of Ji Luo Shi Temples cpmplex, some
of which were built more than 100 years ago while some are recent additiona, and we found that all of these buildings are on Xiao KongWang.

The other example is the Cheong Fatt Tze Mansion in Penang that proved that residences sitting on KongWang is inauspicious. During the research in Cheong Fatt Tze Mansion, we found that all of the doors and pillars are sitting KongWang Dragon.

Cheong Fatt Tze was one of the richest men in South East Asia in late 19^th century. His fortune, it was said, could last for 9 Generations, but his empire collapsed and disintegrated after his death and his fortune could not last even past the third generation. Why was that so?  This happened because his grand and luxurious residence is sitting on a KongWang Dragon.

According to YangGong Fengshui’s theory on KongWang dragons, graves and residences sitting on KongWang Dragons is very inauspicious in the long term, and whatever initial auspiciousness gained from other FengShui factors and could potentially, decrease day by day until it runs out of ‘luck’.

The patriarch Cheong Fatt Tze employed his own FengShui Masters to design and build his residence. He was so rich at that time, that he could have employed a team of top FengShui Masters working for him. It was said that his residence was designed to have a maze of special water dispersing feature that conforms to certain FengShui principles.

There is a water collection system of gutters up on the roof that feeds into a piping system within its east and west walls, and the water collects in a swirling pattern beneath the centre courtyard, and finally discharged thru exit points into the drains outside of the residence. The whole residence, its sitting and facing, layout and shape, layout of rooms, archway, etc., was designed and built according to the instructions of a team of Top FengShui Masters.

But, regretfully, those FengShui Masters, in my opinion, did not practice the Ring of 72 Dragons (and the Ring of Dian Dian Dao). If they did, they should have avoided the KongWang Dragons. Maybe, in their minds they assumed that the design of the water dispersal system that is supposedly to manipulate and generate ShengQi (LivelyQi) for the residence is enough to generate auspiciousness for the residence. The result was, the auspiciousness of Cheong Fatt Tze empire decreased after the day he moved in until his empire collapsed and disintegrated after his death.

In conclusion: Temple Buildings are meant for worshippers and the public to visit for prayers.

Residential Buildings are for people to stay and live in. When both are sitting on KongWang Dragons (Void Lines) and have totally different outcomes, it makes one wonder why the difference?